Dr. Haroon Irshad currently serves as Associate Professor in the department of Samhita, Sanskrit and Siddhanta at Amrita School of Ayurveda. He has 8.5 years of teaching experience including 6.5 years of Post graduate teaching experience. He completed his Bachelor of Ayurvedic Medicine and Surgery (BAMS) in 2008 from SDM college of Ayurveda and Hospital, Hassan, Karnataka and MD in Ayurveda Siddhanta in the year 2011 from Dr. BNMR Ayurvedic Medical college and Hospital, Bijapur, Karnataka. He joined Amrita School of Ayurveda on August 2011. As a Guide and Co guide he has guided 6 and 10 Post graduate students respectively. He has served as organising committee member of Charaka Tatvamritham, Hridayamritam and Jnanamritham series conducted every year by the department of Samhita Siddhanta. He has been an active participant of Environmental awareness programmes organised by Amala Bharatam and worked as team leader for serve an hour programmeas as a part of Amritavrasham-60. He has also worked as an editor of Amritakshari (Campus magazine) for the year 2014, Co ordinator for interdepartmental Post graduate Parayana programme conducted on every Thursday. He has attended various National and International conferences. He is a recognized Under graduate and Post graduate Examiner of various universities.
Best Paper Award
Best Paper Presenter in Teacher’s Category, Paper Titled “Identification and interpretation of the changes found in different contexts of Ashtanga Samgraha Sutrasthana in comparison to Charaka samhita” in the scientific session of Anusandhana 2019, National Seminar and workshop on Research Methodology and Statistics organised by KVG Ayurveda medical college and Hospital in association with KVG Ayurveda Pharma and Research centre, Sullia, Dakshina Kannada, Karnataka on 22nd February 2019
Year of Publication | Title |
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2019 |
Dhanya Krishnan, Dr. Ramdas P. V., C. Ushakumari, and Dr. Haroon Irshad, “Relevance of Panchamahabhuta in Ayurveda”, Proceedings of National Seminar on Environmental vision in Vedas. Dept. of Vedanta, Govt. Sanskrit college, Tripunithura, pp. 108-116, 2019. |
2016 |
Dr. Haroon Irshad, “Role of Vakyasha, Vakyarthasha and Arthavayavasha in Understanding Samhita”, proceedings of National seminar on Role of Sanskrit in the Development and updation of Ayurveda . Dept.of Nyaya, Govt. Sanskrit college, Thiruvananthapuram, pp. 79-87, 2016. |
2014 |
Dr. Haroon Irshad, “Satvavajaya Chikitsa-Its role in Ayurveda”, Proceedings of National seminar on Concept of Mind in Nyaya-Vaisheshika and Ayurveda . Department of Nyaya, Government Sanskrit College, Thiruvananthapuram , pp. 118-122, 2014. |
Year of Publication | Title |
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2019 |
Dhanya Krishnan, Dr. Haroon Irshad, Haritha Chandran, Dr. Ramdas P. V., and Dr. Leena P. Nair, “Importance of Panchavayava Vaakya In Ayurveda”, in Nyayadarshanan as an undercurrent in Indian Literature -Edited by Dr. Lakshmi Vijayan V. T., 2019. |
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2019 |
M. Muhsina, Dr. Leena P. Nair, Dr. Ramdas P. V., and Dr. Haroon Irshad, “A Comprehensive review on the preventive and curative aspects of Vyayama”, International Journal of Ayurveda and Pharmaceutical Chemistry, vol. 10, no. 3, pp. 417-430, 2019. |
2018 |
Athira P., Dr. Leena P. Nair, and Dr. Haroon Irshad, “Chatushka Methodology :A Unique Contribution of Charaka Samhita”, International Journal of Multidisciplinary Research, vol. 4-1, pp. 110-113, 2018. |
2018 |
Dhanya Krishnan, Dr. Ramdas P. V., Dr. Haroon Irshad, Ravinder Korede, and Dr. Leena P. Nair, “Comparitive Analysis of Caraka’s Tantrayukti and Vadamarga and its application for logical interpretation of concepts in Samhita-A Review”, Ayushdhara-An International Journal of Research in Ayush & Allied Systems, vol. 5, no. 4, pp. 1786-1790, 2018. |
2018 |
D. Dhanya Krishnan, Dr. Ramdas P. V., Dr. Haroon Irshad, Haritha Chandran, and Dr. Leena P. Nair, “Nyaya (Maxims) and its Applied Aspect in Charaka Samhita - A Review”, International Journal of Multidisciplinary Research, vol. 3, 2 vol., no. 2, pp. 172-174, 2018. |
2018 |
D. Sukanya V. S., Dr. Haroon Irshad, and Dr. Leena P. Nair, “Vada and Vadamarga - Its Utility in Ayurveda”, International Journal of Multidisciplinary Research, vol. 3, 2 vol., no. 2, pp. 160-163, 2018. |
2018 |
Praneetha Kesavan V., Dr. Haroon Irshad, Akhilesh Shukla, and Dr. Leena P. Nair, “Understanding Sukha and Dukha from Ayurvedic Perspective”, Aryavaidyan - A Quarterly journal on Ayurveda And Allied Sciences, vol. XXXI, pp. 54-60, 2018. |
2018 |
D. Shweta Hegde, Dr. Leena P. Nair, Haritha Chandran, and Dr. Haroon Irshad, “Pandulipi Samshodhak: A Manuscript Editor”, International Journal of Sanskrit Research (IJSR 2018), vol. 4, no. 3, pp. 91-96, 2018.[Abstract] Manuscriptology is the science dealing particularly with the study of manuscripts or old literary documents. Before the writing & printing speaking was the medium of transmitting ideas. Man evolved the technique of oral communication by the use of sounds. In India Vedas were transmitted from generation to generation only through speaking & hearing. Writing was done on walls of caves, clay cylinders, stone, wood, metal, pottery etc. Later on writing on leaves -Palm, bark of Bhurja, cloth, papyrus & parchment by incising or inscribing. India has the largest number of Manuscripts in the world. In India there are a large number of Manuscripts and other documents written during the last several centuries and now available in different Institutions. In fact the number is so large and wide spread even rough estimate is also difficult. Lots of difficulties can be faced while studying the manuscript. Searching, getting and reading the manuscript need lots of effort. To overcome that C-DAC developed a software called Pandu lipi samshodhak which helps the literary scholar to easily find the manuscript source, availability, condition and all the facilities to study and translation to the universal language English. More »» |
2018 |
S. Hegde, Haritha Chandran, Dr. Leena P. Nair, and Dr. Haroon Irshad, “Traditional Indian way of Eating an Overview”, Journal of Ethnic Foods, vol. 5, no. 1, pp. 20-23, 2018.[Abstract] Eating (also known as consuming) is the ingestion of food, typically to provide a heterotrophic organism with energy and to allow for growth. Hands are most vital for cooking sustenance and for eating. Many individuals find eating with hands unhygienic, primitive, and nauseating; however, eating food with hands is associated with not just the body but also the psyche and soul. There is rationality behind the Indian routine of eating with fingers. Different types of vessels are used as needed to set up the sustenance . In Indian families, distinctive leaves such as banana leaf and jerk teak leaf are used for serving food. While eating in abundance, one must use hands to feel the food. Eating with a spoon or fork is often the current practice and is considered clean and advantageous; however, the vast majority of people do not understand that there is reasoning behind eating sustenance with hands. Eating by sitting on the floor has multitudinous advantages and is yet to be popularized in different regions across Asia. More »» |
2016 |
D. T, Dr. Haroon Irshad, and Mund, J. Shankar, “Gramya Ahara Vihara”, Unique Journal of Ayurvedic and Herbal Medicines (UJAHM), vol. 4, no. 3, pp. 44-47, 2016. |
2016 |
Dr. Haroon Irshad, T, D., P.V, R., and Mund, J. Shankar, “Understanding Swapna or Dream”, Unique Journal of Ayurvedic and Herbal Medicines (UJAHM), vol. 4, no. 6, pp. 12-16, 2016. |
2016 |
Dr. Leena P. Nair, Sures, D. Suramya, Akhilesh Shukla, Dr. Haroon Irshad, and Mund, D. Jaya Shank, “Significance of Natural Sleep and Effect of Sleep Deprivation on Health”, International Journal of Research in Ayurveda and Pharmacy, vol. 7897, pp. 2277-4343, 2016. |
2016 |
Dr. Leena P. Nair, suresh, D. Suramya, Shukla, D. Akhilesh, Dr. Haroon Irshad, and Mund, D. J. Shankar, “Concept of Vegadharana in View of Prevalence of Diseases in Females”, Global journal of research on medicinal plants & Indigenous Medicine, vol. 5, no. 4, pp. 101–113, 2016. |
2015 |
Dr. Haroon Irshad and Shukla, A., “Jalapana vidhi-Method of Drinking Water in Ayurveda”, Ayurveda Journal of Health, vol. XIII, no. 4, pp. 16-22, 2015. |
2015 |
A. T. Manjusha, Dr. Haroon Irshad, Ramadas, P. V., and Mund, J. Shankar, “Nyaya and Its Relevance in Ayurveda”, Global Journal of Research on Medicinal Plants & Indigenous Medicine (GJRMI), vol. 4, pp. 247–252, 2015.[Abstract] The simple metaphors used by the ancient people in the colloquial language later technically termed as Nyaya. Afterwards it is used as a tool to define many difficult concepts in a simplified manner even for the common people. Nyayas are widely accepted as an authorized tool to express |
2015 |
M. Chandran, Dr. Haroon Irshad, and Mund, J. Shankar, “Concept of Tantrayukti with Special Emphasis on Pradesa Tantrayukti”, Global Journal of Research on Medicinal Plants & Indigenous Medicine (GJRMI), vol. 4, pp. 253–258, 2015.[Abstract] The effort to acquire knowledge is necessary for the growth and development of human culture. Every branch of knowledge in the course of its transmission from generation to generation acquires a unique mode of expression and evolves a specific methodology to explain the concept to the learner. In Ayurveda, a sound knowledge of this methodology i.e. “Tantrayukti” is a desideratum for the exposition of the subject and its understanding. While going through Samhita (ancient ayurvedic classics),it can be found that some points are only implicit or some are mentioned as a pointer and some may even raise doubts in the mind of the scholar. Here lies the importance of Tantrayukti, which are used for the construction of classical texts. One should interpret the Samhita with the help of these Tantrayukti to understand the science in an apparent way. Pradesa Tantrayukti is one among the 40 Tantrayukti explained by different Acharyas. It is widely used by our Acharyas while constructing the Samhita so that they can make it concise and precise. Even in the field of research, we are using the logic of Pradesa Tantrayukti knowingly or unknowingly. This review article highlights the importance of Tantryukti in exploring the Samhitas. Also, the paper stresses the utility of Pradesa Tantrayukti, in understanding the concepts in classical texts and applicability in research. More »» |